Are Curtis‘s Kwanzaa storylines loopy, meandering, and incomprehensible? Yes. Do they generally last for days or sometimes weeks after January 1, the actual end of the holiday? Yes. Do they almost always take place in some sort of pre-modern Africa, despite the fact that the holiday was developed specifically for African-Americans in the 20th century? Do the storylines generally speaking fail to dovetail with any of Kwanzaa’s principles? Yes and yes.
On the other hand: do these Kwanzaa stories provide Curtis with an opportunity, generally lacking in this strip, to depict frickin’ awesome bat-winged bear beasts? That is a definite, hearty yes. Rock on, bat-winged Kwanzaa bear, rock on.